Liars, Madmen and Dictators

Our very use of the fraudulent medium of exchange results in instance after instance of fraudulent exchanges.

We are defrauding one another by acquiescing to the authority that the fiat-money claims to have.

The use of money is the use of an authority. An agreement of its claim to it. A testimony, that it is true or that we believe it to be so.

The authority of money is being abused by a group of men who are surreptitiously confiscating all the power, liberty and wealth in the world through the use of fraudulent money (illegitimate authority) as a global medium of exchange.

And it is all a lie.

People are assigning value to that which is inherently valueless.

One group’s empty promise. One man’s lie to another.

A debt note payable in nothing other than another of itself.

And this system is quietly and secretly distorting the economic structures of entire nations as money is expanded and contracted, corporations are caused to rise and to fall, or prevented from falling, and we all dance to the tune of the authority of one who takes but never repays, promising wealth as if the promise itself were in fact wealth.

Forcing us to pay off one another’s debts, which were all bestowed upon us by it.

The promise is no longer of any value.

We have accepted a compact in society which is based inherently upon the fact that there is no compact at all, and a promise that intends no fulfillment.

Why is $20 today not worth the $20 that it was 40 years ago?

Was it ever truly $20 to begin with? If not, what? Why is a promise that was made at one time no longer good 40 years later? 20? 10? 1? 6 months?

And as we begin to gain a clearer, truer understanding and realization that all of the empty promises were broken before they were ever made to us, how much truer will that fact appear in the value of what we have been calling money.

As the tension increases, as doubt creeps in and players begin to leave or hedge against the system, feedback is created that inversely ensures the very destruction of that system. Concluding ultimately in the very reality that the doubt had intimated: That the promise is of no value.

The promise is no longer of any value.

And so how can we deal honestly with one another?

Might I suggest that you offer to pay your fellow man with gold, silver or some other medium of true and intrinsic value?

And while it may be incredibly difficult, perhaps impossible at this stage to truly gauge the value of our transactions in such a manner, it is better that we engage in some exchange of real meaning that we all, together might come to a greater degree of the common understanding of our own common wealth.

Commonwealth. Or lack thereof.

Do we have any true-money left yet?

Do we have anything left with which to get it?

I suggest we find out sooner rather than later.

This is the course the States and the People of the states must follow. We must begin again to reckon our wealth not as in the promises and derivatives and inventions of faceless, shady financial oligarchies, but rather in real instruments of our own traditional and mutual accord.

As free men among free men, who will not perpetuate the lies of another who seeks to place all in bondage.

And when the time of the great revaluing (read, reckoning) comes, we will all be found that much stronger for it, having based our activities and the meaning of our wealth upon something real which can sustain the commerce in our midst with faithfulness.

Free of the whims of liars, madmen and dictators.